Currently Reading.

Romans 8

¹ There is therefore now no condemnation to those who are in Christ Jesus,^[a] who do not walk according to the flesh, but according to the Spirit. ² For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. ³ For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, ⁴ that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. ⁵ For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. ⁶ For to be carnally minded is death, but to be spiritually minded is life and peace. ⁷ Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. ⁸ So then, those who are in the flesh cannot please God.
⁹ But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. ¹⁰ And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. ¹¹ But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

¹² Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. ¹³ For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. ¹⁴ For as many as are led by the Spirit of God, these are sons of God. ¹⁵ For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” ¹⁶ The Spirit Himself bears witness with our spirit that we are children of God, ¹⁷ and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.

¹⁸ For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. ¹⁹ For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. ²⁰ For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; ²¹ because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. ²² For we know that the whole creation groans and labors with birth pangs together until now. ²³ Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. ²⁴ For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? ²⁵ But if we hope for what we do not see, we eagerly wait for it with perseverance.
²⁶ Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us^[b] with groanings which cannot be uttered. ²⁷ Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.
²⁸ And we know that all things work together for good to those who love God, to those who are the called according to His purpose. ²⁹ For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. ³⁰ Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

³¹ What then shall we say to these things? If God is for us, who can be against us? ³² He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? ³³ Who shall bring a charge against God’s elect? It is God who justifies. ³⁴ Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. ³⁵ Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? ³⁶ As it is written:

“ For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”^[c]

³⁷ Yet in all these things we are more than conquerors through Him who loved us. ³⁸ For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, ³⁹ nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Currently Reading.

Ecclesiastes 12

Remember now your Creator in the days of your youth, Before the difficult days come, And the years draw near when you say, “ I have no pleasure in them”: 2 While the sun and the light, The moon and the stars, Are not darkened, And the clouds do not return after the rain; 3 In the day when the keepers of the house tremble, And the strong men bow down; When the grinders cease because they are few, And those that look through the windows grow dim; 4 When the doors are shut in the streets, And the sound of grinding is low; When one rises up at the sound of a bird, And all the daughters of music are brought low. 5 Also they are afraid of height, And of terrors in the way; When the almond tree blossoms, The grasshopper is a burden, And desire fails. For man goes to his eternal home, And the mourners go about the streets. 6 Remember your Creator before the silver cord is loosed, Or the golden bowl is broken, Or the pitcher shattered at the fountain, Or the wheel broken at the well. 7 Then the dust will return to the earth as it was, And the spirit will return to God who gave it. 8 “ Vanity of vanities,” says the Preacher, “ All is vanity.” The Whole Duty of Man 9 And moreover, because the Preacher was wise, he still taught the people knowledge; yes, he pondered and sought out and set in order many proverbs. 10 The Preacher sought to find acceptable words; and what was written was upright—words of truth. 11 The words of the wise are like goads, and the words of scholars are like well-driven nails, given by one Shepherd. 12 And further, my son, be admonished by these. Of making many books there is no end, and much study is wearisome to the flesh. 13 Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all. 14 For God will bring every work into judgment, Including every secret thing, Whether good or evil.

The Good Life

“Contentment is the inward, quiet, gracious frame of spirit, freely submitting to and taking pleasure in God’s disposal in every condition.” ―Jeremiah Burroughs

 

None of us would be content while being physically tortured, but under the normal range of circumstances in life, we’re not only called to be content; we’re also called to learn contentment. The Apostle Paul writes: “Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me” (Phil. 4:11-13).

In other words, the epicenter of contentment is inside, not outside of me. It’s true that sometimes we’re genuinely happier when our outward circumstances improve.

No doubt, Paul preferred being filled over being hungry. Nevertheless, discontent people often think that their contentment lies strictly outside of themselves. “If only I had a better job, wife, husband, church, car, house, etc., then I would be content.” So, when such discontent people change jobs or spouses or churches, they often find that their discontentment goes with them. It’s much easier to blame the circumstances than to take responsibility for our own attitudes. The root cause of discontentment is a lack of thankfulness. The discontents have an eye for what is missing rather than for what is present. Any fly can find a sore; it’s their nature.

 

It’s interesting that the Apostle, just prior to his writing about having learned contentment in all circumstances, wrote these words: “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Phil. 4:6-7). The discontented are often anxious, but the remedy is prayer with thanksgiving. Praying people trust God. Thankful people are content. The result is peace, whether we understand the circumstances or not.

 

From: http://feastofbooths.blogspot.com

Psalm 27

¹ The LORD is my light and my salvation;
Whom shall I fear?
The LORD is the strength of my life;
Of whom shall I be afraid?
² When the wicked came against me
To eat up my flesh,
My enemies and foes,
They stumbled and fell.
³ Though an army may encamp against me,
My heart shall not fear;
Though war may rise against me,
In this I will be confident.

⁴ One thing I have desired of the LORD,
That will I seek:
That I may dwell in the house of the LORD
All the days of my life,
To behold the beauty of the LORD,
And to inquire in His temple.
⁵ For in the time of trouble
He shall hide me in His pavilion;
In the secret place of His tabernacle
He shall hide me;
He shall set me high upon a rock.

⁶ And now my head shall be lifted up above my enemies all around me;
Therefore I will offer sacrifices of joy in His tabernacle;
I will sing, yes, I will sing praises to the LORD.

⁷ Hear, O LORD, when I cry with my voice!
Have mercy also upon me, and answer me.
⁸ When You said, “Seek My face,”
My heart said to You, “Your face, LORD, I will seek.”
⁹ Do not hide Your face from me;
Do not turn Your servant away in anger;
You have been my help;
Do not leave me nor forsake me,
O God of my salvation.
¹⁰ When my father and my mother forsake me,
Then the LORD will take care of me.

¹¹ Teach me Your way, O LORD,
And lead me in a smooth path, because of my enemies.
¹² Do not deliver me to the will of my adversaries;
For false witnesses have risen against me,
And such as breathe out violence.
¹³ I would have lost heart, unless I had believed
That I would see the goodness of the LORD
In the land of the living.

¹⁴ Wait on the LORD;
Be of good courage,
And He shall strengthen your heart;
Wait, I say, on the LORD!

Bloody Mary

Let me tell you a story about Mary. Mary is a typical twenty- two-year-old who lives in a suburban neighborhood and has a good job working at a local supermarket. But she also happens to have a boyfriend—a boyfriend who won’t leave her alone. For some time now (and it’s getting more and more annoying), Mike seems to have just one thing on his mind. No, not sex. Sex Mary can handle. It’s marriage. Mike keeps trying to get Mary to tie the knot, but he doesn’t seem to get it through his thick head that marriage isn’t what Mary wants. She’s young; she’s a free spirit. Marriage will just weigh her down. A ring on the finger is a boat anchor around the neck.

One day Mary finally decides she can’t take any more of Mike’s pestering. So what does she do? The only thing she can do, of course. Get rid of Mike! Late that night she waits in the dark outside the supermarket where she has told Mike to meet her, and as soon as he comes by, she grabs a monster axe from behind the dumpster, swings it with all her might, and drives it straight into the back of his head. Then she proceeds to chop him up into tiny pieces, which she throws into the dumpster along with the axe.

Well, it doesn’t take long for someone to discover what is left of Mike, and soon Mary has to go to the police department to make a statement. After she relates what she did and why, the police tell her that she made the right choice, and let her go.

True story? What would you say if I said yes? What would you say if I told you that this same kind of murder takes place in our country once every three minutes? I will admit that I changed a few location details as well as the age of the victim; usually the victim has been alive for only a few weeks, maybe a few months, and is a lot smaller than Mike.

I’m talking about abortion.

Since 1973, there have been 49,551,703 abortions in America. That’s almost fifty million people. Hitler? Doesn’t even compare. He killed only six million Jews. Stalin? We’ve left him in the dust. He killed seventeen million Russians. We’ve slaughtered as much as two Hitlers and two Stalins combined, but do you know the really scary thing? Over half of the abortions are obtained by women who identify themselves as either Protestant or born again/evangelical (http://www.abortionno.org/Resources/fastfacts.html).

So what do we do about it?  The only way to truly fix this problem is not to write our congressmen and demand that abortion be made illegal (although we should), but to pray that God would turn the heart of the church back to Him. There must be reformation in the church before there can be any real reformation in our country. We, the bride of Christ, must change the culture around us, not be changed by it.

O God of Earth and Altar

O God of earth and altar,
bow down and hear our cry,
our earthly rulers falter,
our people drift and die;
the walls of gold entomb us,
the swords of scorn divide,
take not thy thunder from us,
but take away our pride.

From all that terror teaches,
from lies of tongue and pen,
from all the easy speeches
that comfort cruel men,
from sale and profanation
of honor, and the sword,
from sleep and from damnation,
deliver us, good Lord!

Tie in a living tether
the prince and priest and thrall,
bind all our lives together,
smite us and save us all;
in ire and exultation
aflame with faith, and free,
lift up a living nation,
a single sword to thee.

---

Gilbert Keith Chesterton, 1906

Immoral Woman

Proverbs 5
The Peril of Adultery

1 My son, pay attention to my wisdom;
Lend your ear to my understanding,
2 That you may preserve discretion,
And your lips may keep knowledge.
3 For the lips of an immoral woman drip honey,
And her mouth is smoother than oil;
4 But in the end she is bitter as wormwood,
Sharp as a two-edged sword.
5 Her feet go down to death,
Her steps lay hold of hell.[a]
6 Lest you ponder her path of life—
Her ways are unstable;
You do not know them.
7 Therefore hear me now, my children,
And do not depart from the words of my mouth.
8 Remove your way far from her,
And do not go near the door of her house,
9 Lest you give your honor to others,
And your years to the cruel one;
10 Lest aliens be filled with your wealth,
And your labors go to the house of a foreigner;
11 And you mourn at last,
When your flesh and your body are consumed,
12 And say:

“ How I have hated instruction,
And my heart despised correction!
13 I have not obeyed the voice of my teachers,
Nor inclined my ear to those who instructed me!
14 I was on the verge of total ruin,
In the midst of the assembly and congregation.”
15 Drink water from your own cistern,
And running water from your own well.
16 Should your fountains be dispersed abroad,
Streams of water in the streets?
17 Let them be only your own,
And not for strangers with you.
18 Let your fountain be blessed,
And rejoice with the wife of your youth.
19 As a loving deer and a graceful doe,
Let her breasts satisfy you at all times;
And always be enraptured with her love.
20 For why should you, my son, be enraptured by an immoral woman,
And be embraced in the arms of a seductress?
21 For the ways of man are before the eyes of the LORD,
And He ponders all his paths.
22 His own iniquities entrap the wicked man,
And he is caught in the cords of his sin.
23 He shall die for lack of instruction,
And in the greatness of his folly he shall go astray.

This passage came to mind after a conversation I had with a close friend, and I realized that most Christian young men are tempted by this “immoral woman.” Let me tell you what I mean. I am not talking so much about sleeping with the immoral woman; I’m talking about mentally horsing around. In other words, pornography.

I cannot think of a single young or old man who has not, at least at some point, had a porn problem. One of the reasons is that it is so easy to find. That’s actually a good excuse of mine to hate the internet: there’s a lot of crap out there that will eat you up. This is a bigger issue than you might think—even among young men in the church. Even for me. Even though I would like to keep that fact buried in the past.

Wow. That was harder to admit than I thought. Moving on.

Pornography takes something that God created beautiful, and turns it into something sick. We know porn is wrong because of what Jesus says: “You have heard it said to those of old, ‘You shall not commit adultery.’ But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart” (Matthew 5:27-28). Yeah, you may not be having sex with girls who work the streets, but as dirty as your thoughts are, you might as well be.

The fact that so many men struggle with porn—the fact that you are not alone—is no excuse. You might shrug it off like it’s not a big deal, but before you do, just remember the warning in Proverbs 5:5: “Her feet go down to death, her steps lay hold of hell.” Is that honestly something you are willing to risk?

In the Audience

2 Samuel 12
1And the LORD sent Nathan unto David. And he came unto him, and said unto him, there were two men in one city; the one rich, and the other poor.
2The rich man had exceeding many flocks and herds:
3But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
4And there came a traveler unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.
5And David’s anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:
6And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
7And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
8And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
9Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
11Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun.
12For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
13And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
14Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.

I’ve been thinking about this passage mainly because of a friend and his recent problems with sin and self-centeredness, but it also got me thinking about my own life. In this passage Nathan goes before David and tells him a story, and David instantly dislikes the main character. The tale is actually about him, but he has no sense of his own sin until he sees it in a story. This brings up an interesting thought. If you were to watch a movie about your life, would you like what you saw? I’m not talking about all the rather petty, embarrassing moments that you had while growing up (though watching those sure would be something), but rather the parts when it is obvious that you were living for yourself. Proud. Selfish. Angry. Envious. Hateful. You would spot as instantly as David did that you are just another “despicable me.” And you’d probably turn yourself off. You’d hate that character. But if you live for Christ, if you live for your neighbor, if you truly give “my life for yours,” then you will be the hero everyone loves. So learn to see yourself in a story. Before a Nathan shows up, be able to spot yourself in a parable and choose the part of the hero. Is your life yours, or is it Christ’s?

“The funeral sermon of the chivalry of Christendom has been preached so many times that most people probably thought it had already been interred. But horrific inhumanity of modernity’s human…ism has served as a king of benevolent cataclysm which shattered the smothering uniformity of contemporary barbarism, and once again, it seems, civilization may be seen as an option by thinking men and women. Ever hopeful, the phoenix of chivalry may yet rise from the ashes of this misbegotten wreckage we call modern pop culture.” —Tristan Gylberd [George and Karen Grant, Lost Causes (Franklin, TN: Cumberalnd House, 1999), 48.]

The Mayonnaise Jar and 2 Cups of Coffee

The Mayonnaise Jar and 2 Cups of Coffee When things in your life seem almost too much to handle, when 24 hours in a day are not enough, remember the mayonnaise jar and the 2 cups of coffee.

A professor stood before his philosophy class and had some items in front of him. When the class began, he wordlessly picked up a very large and empty mayonnaise jar and proceeded to fill it with golf balls. He then asked the students if the jar was full. They agreed that it was.

The professor then picked up a box of pebbles and poured them into the jar He shook the jar lightly. The pebbles rolled into the open areas between the golf balls. He then asked the students again if the jar was full. They agreed it was.

The professor next picked up a box of sand and poured it into the jar. Of course, the sand filled up everything else. He asked once more if the jar was full. The students responded with an unanimous “yes.” The professor then produced two cups of coffee from under the table and poured the entire contents into the jar effectively filling the empty space between the sand. The students laughed.

“Now,” said the professor as the laughter subsided, “I want you to recognize that this jar represents your life. The golf balls are the important things—your family, your children, your health, your friends and your favorite passions—and if everything else was lost and only they remained, your life would still be full. The pebbles are the other things that matter like your job, your house and your car. The sand is everything else—the small stuff. “If you put the sand into the jar first,” he continued, “there is no room for the pebbles or the golf balls. The same goes for life. If you spend all your time and energy on the small stuff you will never have room for the things that are important to you. “Pay attention to the things that are critical to your happiness. Spend time with your children. Spend time with your parents. Visit with grandparents. Take time to get medical checkups. Take your spouse out to dinner. Play another 18. There will always be time to clean the house and fix the disposal. Take care of the golf balls first—the things that really matter. Set your priorities. The rest is just sand.”

One of the students raised her hand and inquired what the coffee represented. The professor smiled and said, “I’m glad you asked.” The coffee just shows you that no matter how full your life may seem, there’s always room for a couple of cups of coffee with a friend.”